Golden Bible - Biblia Pauperum
The Golden Bible - Biblia Pauperum is anything but a βPaupers' Bibleβ. Created around 1400, the codex appears in a highly unusual landscape format and is richly decorated with gold and silver throughout - befitting its content. The manuscript not only recounts the stories of the New Testament in 31 elaborate miniatures, but also visually links them to the events of the Old Testament and thus interprets the life of Christ in terms of salvation history. Yet the Gothic masterpiece requires hardly any text; the 93 images literally say more than a thousand words and turn each page of the magnificent manuscript into a small work of art in its own right. This gem was probably created for Duke Albert I of Bavaria (1336-1404) or his wife Margaret of Cleves (around 1375-1411) by the so-called Master of Margaret of Cleves' Book of Hours, who worked at their court in The Hague. Through the vagaries of history, the exquisite manuscript finally came into the possession of the English King George III in the 18th century.
The Golden Picture Bible βBiblia Pauperumβ
A codex arose at the beginning of the 15th century in an unusual form, which told the stories of the Holy Scripture in captioned pictures. The illustrated book showed expensively gilded scenes from the New Testament, which were accompanied by clarifying images from the Old Testament. The work contains 93 images of gold and silver bedecked miniatures, of which there are three on each page. The middle image always contained an event from the New Testament that are framed by drawings of busts of the prophets. Depictions from the Old Testament are to be found the right and left of these scenes, respectively, that are to be considered as forerunners for the New Testament events. An example of this is found in the fourth page of the book, depicting the flight of Mary and Joseph with Jesus as a child. To the left of this scene one finds an image that shows the flight of Joseph to his uncle Laban, and to the right, an image of St. Michael as he aided David in his flight from Saul. In this way, an explanatory correlation between the biblical stories of the New and Old Testaments was manufactured.
The Master Remains Unknown
The Golden Bible was most likely created by an artist, who was active at the court of Count Albrecht von Bayern-Holland and his second wife Margaretha von Kleve in the early years of the 15th century. Judging by remarkable similarities in the artwork, it is very likely to have been the same artist who is responsible for the creation of Margarethaβs book of hours, it cannot be a mere coincidence. The illuminator wanted his work to have a very specific purpose. Heretics, such as the Cathars, which attracted more and more followers at the end of the Middle Ages, were to be confronted with such a fine biblical text. Their dangerous ideas, which brought the prevailing Christian world view into question, were to be refuted using an artistically appealing manner.
A Turbulent History
After the picture Bible was finished, it disappeared for nearly three centuries and its abode in this time has still not been fully clarified today. Its name is recorded in a 16th century book, namely the Ratclyff Boke. It was verifiably transmitted from this lord to an English noblemen in Lancashire. A descendant of this family gifted the book in the 18th century to King George III. At this time, the bible was furnished with a red leather binding from Morocco and gold embossing. In 1823, the entire library of King George III was given over to the state by his son. Today the book is to be found in the British Library in London.
Definitely Not a Poor Manβs Bible
The codex only has the affixed name Biblia Pauperum through a chance accident. Although the poor at the end of the Middle Ages were still mostly illiterate, illustrated books were used to disseminate biblical texts. The Golden Bible can hardly be considered a work that was intended for the lower classes because of its opulent gilding. The magnificent, vividly colored, and richly bedecked with gold and silver miniatures evince the talent of its master and indicate a princely commissioner. The large format of the biblical scenes is particularly appealing, for which the painter chose a width of 18 centimeters and a height of nearly 40 centimeters for his picture bible. This format is truly unusual. The long, landscape formatted pages are particularly enjoyable for the modern beholder to read and discover.
Codicology
- Alternative Titles
- Goldene Bilderbibel - Biblia Pauperum
- Size / Format
- 70 pages / 17.9 Γ 38.4 cm
- Origin
- Netherlands
- Date
- Ca. 1395β1405
- Epochs
- Style
- Genre
- Language
- Script
- Gothic Textura Quadrata
- Illustrations
- 93 miniatures preserved (out of at least 99 originally); 31 New Testament and 62 Old Testament
- Content
- Picture Bible
- Patron
- Albert I, Duke of Bavaria (1336β1404), or his second wife Margaret of Cleves (ca. 1375β1411)
- Artist / School
- Master of Margaret of Cleves' Book of Hours
- Previous Owners
- Ratclyff family
King George III of England (1738β1820)
George IV of England (1762β1830)
Golden Bible - Biblia Pauperum
Harrowing of Hell
Staff in hand, Christ reaches out to the denizens of Hell, depicted in typical fashion as the mouth of a great monster β the Hellmouth. This common scene occurring between the Crucifixion and Resurrection shows Christ proclaiming good tidings to the dead and bringing salvation to all the righteous who have died since the beginning of the world. The miniature is almost completely symmetrical, divided between the gaping Hellmouth and background of tiles with delicate patterns in gold ink.
Golden Bible - Biblia Pauperum
The Resurrection
A rare landscape format allows for interesting compositions like this. As was typical in Gothic manuscripts, a primary scene from the New Testament is juxtaposed with scenes from the Old Testament with which it shares some common message. Here, the Resurrection is flanked to the left by a miniature of Samson carrying off the gates of Gaza and to the right by Jonah, who has just been spit up by the wale.
All three images have similar frames of red, blue, and gold, the two Old Testament scenes feature burnished gold backgrounds while the Resurrection is presented before a fine pattern of dark blue and gold. Deliverance is the common theme: Jesus is released from death, Samson escapes his enemies, and Jonas is liberated from the belly of the whale.
#1 Goldene Bilderbibel - Biblia Pauperum
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